There’s a painting by the Spanish artist Goya. It lives in the Prado Museum in Madrid, but you’ve probably seen somewhere. It’s a very famous painting. You can buy it on t-shirts and mouse pads and things. The Prado website just calls it “Saturn,” though I’ve also seen it called “Saturn Devouring His Son.” On a dark background, the Titan Saturn (the Roman version of the Greek Cronus), an old man, wild and desperate, is shoving a bloody, helpless body into his mouth.
I was listening to a podcast about the myth of Cronus eating his children this past week, and (perhaps using the Goya painting as an inspiration) it was very detailed in its description of how Cronus’ body changed and failed him after he started eating his children, who could not die, but who he also could not digest. How swollen and distended his belly became. How he became bedridden, trying to hide from the other Titans how uncomfortable he was, how weak. Cronus, who castrated his own father with a sickle, and was afraid of a prophecy that said that he would be deposed by his son in return.
There’s a lot of myths about power and how to use it, and some of them are about how power corrupts (hello, King Midas), but very few myths about it turning somebody grotesque, misshapen, monstrous. It makes me think a little bit of No Face in Spirited Away, eating customers in the bathhouse, or even of Chihiro’s parents, eating enchanted food until they turn into pigs. Jacob Marley, maybe, weighted down in the afterlife with chains and locks. It also made me think of the episode of The Simpsons when Springfield legalizes gambling and Mr. Burns gets even more filthy rich, and starts taking on qualities of Howard Hughes (oddly, it doesn’t make me think of Howard Hughes, who clearly had some mental illness stuff going on in addition to his enormous fuck-off levels of wealth and power, but Mr Burns has the privilege of just being cartoonishly evil).
What if the Pale Man in Pan’s Labyrinth was a metaphor for power, and not just greed?
There’s a song that’s been running through my head basically since DJT was elected, but especially since George Floyd was murdered and America started going to protests instead of our jobs (because so many people had lost their jobs). It’s called “Timebomb Generation” by the hardcore band Strike Anywhere, and it was released in 2001. “What does it mean to take their power and push it away?/To overcome this culture and the lies they tell them everyday?/Find a voice for a better future and a place for you and I to face our fears/Fall down to rise back up.”
America is sick. For awhile we could call it polarization, division, culture wars, whatever. It started with racism, and it started with white people having power and wanting to keep it, and with every cultural revolution, white people scrambling to keep their power. Even if it harmed us economically, even if it harmed us spiritually. I suppose if we couldn’t be bothered about the physical and emotional trauma that we were inflicting on millions of African-Americans and Native Americans and Chinese people building railroads and Latino migrants in hieleras, it is particularly white-girl-naive of me to think that we would give a shit about our own spiritual, mental, and economic wholeness. We put billions of dollars into colonialism and imperialism and imprisoning and disenfranchising a huge part of our population, instead of building a system of empowerment and liberation that would surely benefit everyone. Right now in multiple police departments across the nation, officers are turning on the citizens they ostensibly protect with weapons of war because the citizens had the audacity to say that they don’t want to be policed any more, not this way, not at this cost. We cannot build a system of justice because we are too invested in our system of power, and too afraid to try anything else.
America is a wild-eyed, broken, bow-legged old man, terrified and eating his children in a futile hope to keep the world from changing.
Cronus created his own demise by eating his children (Greek myths are full of people who try to escape from fate and end up creating it). Next to him was his sister/wife/victim Rhea, losing child after child to his endless fear and appetite. Her desperation grew, and out of it came anger, and then vengeance, and a plan. Out of it came Zeus, and swaddled stones, and eventually, a warrior who could depose his old, sick, corrupt father.
What if Cronus had made different choices? Interestingly, in Greek myths, characters are often both ruled by fate and yet entirely in control of their own destiny. What if Cronus had accepted his deposition from power as inevitable, even beneficial, for the continued health of the universe he ruled over? What if he nurtured his sons and daughters, raised them to be a family, and work together?
What if he took the power and pushed it away?
How do we both acknowledge the power that we have, and use it to the benefit of those who have none…and then push that power away? Not in the silly context of saying “I renounce my white privilege!” as if that’s all it takes, but if we as a culture truly reckoned with what it would take to dismantle that system that gave us all this power, and corrupted us deep into our souls?
It continues to be a hell of a week (this week has been, what, four months long now?). I can’t go to protests and I spend way too much time on social media, so one of the many things I’ve been watching, along with white folks showing up and protesting alongside black folks, is white folks learning about systemic racism and police brutality in real time. It got me thinking about how I started learning about these issues over a decade ago. Not just about events in my life or people I’ve known who influenced me, but what is it about me,that predisposes me to care about this stuff? I’m not unique in my experiences. When did this state of affairs creep into your consciousness? And why do some of us (white people) let it change our consciousness, and some of us dig in and refuse?
I know there’s a lot of white people out there who just realized the depth and breadth of racism and injustice in America (welcome!), and there’s a ton of blog posts out there pointing people towards books and TED talks and resources. You should check in with all that. This isn’t that, this is about the perspective that I try to keep, things I remind myself of before I act. These are the things that I do inside my head, every day, when I can’t go to protests or smash the police state.
Disclaimer #1: I am in no way saying that I am a great ally, or even a good ally. I’m trying to be, but I’m not the one who gets to decide if I succeed. I think I’ve got some stuff down. I know there’s a lot of stuff I still need to work at.
Disclaimer #2: While obviously PoC are welcome to read this and weigh in, this is definitely a post by a white person for white people and is likely to contain some white feeeeeeeelings (and/or acknowledgement of same). If you don’t have the time or energy for that, that is totally legit.
1. LISTEN and TRUST. This is the one thing I’m willing to claim that I do well, since it’s a running theme in my entire life, not just when I’m trying to be an ally. When people tell me how their lives are, or what they want, I just…believe them. Which should not be a radical act, but in the context of racism in America, not believing Black people is the #1 fundamental thing that White people must do in order to maintain this system. Outside of anti-racism practice, this trustingness probably means I get taken advantage of by panhandlers with sob stories (shrug), and I miss a lot of undercurrents in office politics, and the “honeymoon phase” of relationships is secretly hell because I believe all the soppy things that men tell to me during that time and have trouble readjusting later. But it also means that when an older black lady from my church says she’s been subjected to racism her whole life, I believe her. I don’t have any reason not to. When another older black lady tells me that racism is why she retired as an associate law professor, not a full professor, I believe her. Why would I not? What does that get me, or them?
Flipside: Learning to trust Black people when they describe their lives and experiences, trusting that they are right about those experiences, means learning to distrust institutions like the police, the media, and politicians who are trying to get elected to things. This is basically a project all on its own, and one that (specifically in the context of distrusting the media) I still struggle with. I have spent the last three weeks repeatedly falling for police/media propaganda (I definitely shared pictures of the cops kneeling for the protesters, for instance), then catching myself and backing up and readjusting my mental viewfinder.
You have to listen to people, if you’re going to learn anything. You have to believe that they are the experts on their own lives. You have to believe that they have no reason to lie to you. If they say something that doesn’t jive with your own understanding or personal experience, chalk that up to a difference of experience, not misdirection or misperception.
Which leads me to
2. HUSH. Just hush. Just listen. Don’t argue. Arguing with white people is exhausting. Every black person with any kind of public persona has to do it all the time. The one black person who works in the same department as you probably just wants to get work done, not talk about racism and white privilege to all of her co-workers that she never exchanged a social word with until two weeks ago.
You can practice hushing and still get your questions answered! On social media, look in the comments. Chances are you’ll see some other white person with the same question as you. See if someone answered that person. Don’t be asking people to answer the same question over and over.
If you don’t see an answer to your question, hang tight. People often address the same topic over and over. It’s a side effect of the fact that we like to talk about the things that we feel very strongly about, and most of us have a limited number of things we feel strongly about. We talk about what’s going on in our lives, a lot. What a lot of black people have going on in their lives is racism. Some of them choose to talk about it publicly, and those that do, will talk about it regularly. If someone says something you don’t understand or disagree with, I promise you lose nothing by letting it slide by. Lurking is good for you, and good for the person whose feed you’re reading. Remind yourself of all the things that person said that you found powerful and true, remind yourself of all the stuff they’ve already taught you (for free!) and just let it go. The subject will come around again. And the person will make their point differently, or they’ll talk about another aspect of it that they didn’t mention before, or they’ll link to an article. And you’ll have learned more in the time between. Your ears will hear better. It’ll be different. Keep listening. Keep learning. Figuring out racism and how it functions is a process.
And hey, eventually you’ll hear something that you don’t agree with completely, even if you understand exactly what the person speaking is trying to convey. That’s fine. But you don’t have to open your mouth to say it in somebody’s mentions (go back to the paragraph above, and remember that somebody else has probably already said it). Just let it go. It’s fine.
Remember that Google is a thing! Try googling your question, or asking a handy reference librarian. Many, many times, the question you are wondering about has already been asked and answered elsewhere. A lot of the topics that are currently under discussion–racism in policing, lopsided city budgets, the broken criminal justice system–have literally decades of academic discussion and research out there, because these are problems that we have declined to solve for decades. Which, in terms of treating our fellow citizens with actual justice and compassion, is very very bad. But for you, person with questions who just wants to know more, it means that there is so much information and analysis out there, waiting for you to find it.
3. READ. KEEP READING. There’s a million reading lists out there for people who want to learn about racism and white privilege in America. I’ll refrain from making another one here. But this isn’t about homework. This isn’t about how you can read The New Jim Crow or watch 13th and call it good. And maybe you don’t like reading! That’s fine. (Try listening to something on audiobook?) But if you’re an American, I bet you take in a lot of art and media, one way or the other. You gotta diversify that shit. Like reading fantasy? Find black fantasy authors. Like movies? Find movies by black directors, writers. Watch movies from Africa (I hear Nigeria is fostering a growing African movie industry). Podcasts? Music? History books? Television? Comics? Is your local art gallery organizing a showing of local black artists? Can you tell them that that’s something you would like to see?
And don’t make it all about racism, either. I mean, maybe at first. You gotta learn about racism and how it functions and how our society got the way it is. That is a project that’ll keep you busy for a while. But don’t get yourself into a place where the only stories you know about black people are ones of discrimination or oppression. Part of de-colonizing your mind is hearing more stories, different stories, new stories. Give yourself a break and watch a Tyler Perry movie. There’s a black dude out there who makes videos where he raps with his cat. Watch the Nicholas Brothers dance. Learn about the pre-MJ history of the Moonwalk. Or the history of go-go in DC. Maybe Jordan Peele has a list somewhere of his favorite movies by black directors? Who are some badass black visual artists working these days? I don’t know. You do you, and you like what you like. You’re most likely to be successful if you diversify a type of art you already like, instead of trying to foster a whole new interest just because it’s done by black people.
I did this/am doing this (my book collection was White As Shit until about five years ago), and I don’t regret it. Not even for “And now I’m a better person! And I know more about black people!” reasons, but because you don’t always realize how many of your stories are the same until you start taking in different stories, by people from different backgrounds. And then you start to realize you’ve been cheated, all this time. There is so much stuff that the white folks who run music companies, movie studios, and book publishers have been keeping from you because they didn’t know how to market it. There is so much fucking creativity and beautiful art out there, but if you don’t specifically go looking for black folks (and other marginalized voices), they’re not likely to end up in your bookcase by accident, because marketing is also racist.
Also, reading fiction has been shown to increase empathy. Go find stories! They’re good for you!
4. Perspective. There is a weird tension in trying to be anti-racist. Being a racist is the worst thing in the world, right? We (white people) have all been trained from babyhood to reject it. We’re not racists. We perceive the mere accusation as violence. If you want to shut down a conversation with a well-meaning but ignorant white person, call them a racist, or use the word white supremacy. We deflect those accusations reflexively. Being called a racist is the worst.
We gotta get over that. Every white person is racist. If you grew up in America, especially if you grew up in a segregated neighborhood (and most of us did!) and you’re white, you’re racist. You can’t help it. It’s not your fault. It’s because the country is racist. The air is racist. It’s a miasma. You can’t keep it off you. By the time symptoms developed, it was already too late. It sucks, but you’ve got to get over it. You’ve got to admit it. That’s the only way we move forward. As a friend of mine said the other day, “Once I realized and admitted I was racist, it was freeing. I had nowhere to go but up. Every step was progress.”
It might be a little like admitting you’re an addict? (Or this might be the worst metaphor ever.) Addicts do some heinous shit sometimes, they do damage, and they may not realize they’re doing it (or not realize the impact), because they’re addicts and they’re using. Call them an addict, and they’re offended, they’re mad, they storm out, they don’t want to know you. But when they reach their own moment of clarity, when they can call themselves an addict, when they can look around with clear eyes and see the part they’ve played in their life turning into whatever it’s turned into? That’s when they can start to move forward.
So, you’re a racist, and that’s okay.
Except it’s not okay! Don’t forget! Being a racist is still the worst thing! Our system of racial oppression is still terrible and it’s eating people alive! We have to undo it. In order to undo it, we have to acknowledge it’s there. To acknowledge that it’s there, we have to admit our part in it, and its effect on us.
Racism is the fucking worst thing but admitting that doesn’t make you the worst person but also it’s the worst thing and we have to dismantle it right now. It’s the worst, but it’s not, but it is. Clear?
5. When you fuck up. Because you’re going to fuck up! You’ve been breathing in racism your entire life and you just started to change your perspective like, five minutes ago. You don’t even know what you don’t know yet. So you’re going to fuck up, and it’s going to hurt even worse than it did when somebody called you a racist before you realized you were a racist, because now your whole thing is understanding how much harm black people experience every day but you’ve contributed to that harm and that sucks that we can’t seem to stop hurting black people, even when we’re on their side. So: You’ve fucked up, you’ve said something hurtful that you didn’t realize was hurtful, but a black person has told you it’s hurtful (and you believe them, because you’re still following #1 on the list). What do you do?
You say you’re sorry.
You thank them for telling you what you did wrong.
You shut the fuck up.
You’re going to want to say more. White people, we’re used to having our emotions and grievances listened to. If we’re white women of a certain demographic, we’re used to processing those emotions. We’re used to being validated, one way or another. We’re so used to it, we reach out for it and demand it from others without even realizing we’re doing it. Listen to me: It is not a black person’s job to help you process your emotions or listen to you explain where you were coming from or what you were trying to say. Stop. Stop that. This is such a common spiral that white people fall into when we’re being corrected that it’s got a name now: White tears. It takes over conversations and suddenly now we’re talking about how sad Karen is because Tara told her she was racist, and not about the harm and the hurt that Tara is feeling.
Find a fellow white person to process your shit with. (Preferably one who also knows how racism works who won’t tell you that Tara was just being mean and validate all your white feelings.) Needing to process is fine! Needing to feel your feelings is fine. Needing to let some stuff out before you circle back around to working on not being racist is fine. Do not feel your feelings at black people. I promise you, experiencing racism is worse than being called racist. Take a deep breath, leave the conversation for a minute if you have to, come back when you can be a person participating in a conversation instead of dominating it.
And remember: Hard as it is to hear, being told you’ve said or done something shitty is also an opportunity. On some level, that person wouldn’t have told you about the harm you’d done if they didn’t think you were capable of learning to do better.
(Tangent: Back in 2012 [I think it was 2012 because I remember Mitt Romney was in the picture], Dreamers and immigration activists kept shouting at President Obama and interrupting events, trying to push him into doing something about the Dream Act. I think at one event he actually departed from his planned speech and responded to them a little bit. They were notably not shouting at Mitt Romney [who was running for President at the time], or John Boehner [who was Speaker of the House] or Eric Cantor, or [as far as I remember] any of the Democratic Senate leadership. A journalist actually asked one of the activists, Why are you yelling at Obama, who is on your side, but not at any of the Republicans who are blocking the legislation, or at Mitt Romney, who is super high profile and would get you attention if you engaged in civil disobedience at one of his campaign stops?
Their answer: They thought Obama was the mostly likely person to actually get something done for them. They knew that yelling at Republicans was a waste of breath. They weren’t out for attention, they were out for actual change. So they yelled at the guy that they thought might actually change something.
I’m sure that Obama did not like being yelled at [though as far as I remember he handled it with grace]. But I hope he knew why they were yelling at him, specifically, and maybe felt a little bit…honored? Flattered? Slightly less annoyed than before?]
So. Remember. Black people are asking you to change. They are trusting that you can. Don’t tell them you’ll do better. Shut the hell up and do better.
This ended up being a lot of words to describe some things that are really pretty simple. They aren’t always easy. But they’re simple, once you get down to them. Believe Black people. Listen to them. Seek out their stories. Change and grow as a person. Destroy white supremacy. You can do it.
(Note: This was mostly written in early November 2018, after the White Privilege Symposium that took place in Denver November 2-3.)
“Words make worlds.” This from poet Dominique Christina, in a YouTube video that I’m watching because I’m hoping to find a piece she performed this weekend, one about the social coercion that the mere threat of violence has on a community. Her talk on Friday was not about words at all, but about the mute spectacle that is Emmett Till in an open coffin, Michael Brown uncovered on a Ferguson street, David Jones hung from a lamp post in a town square in 1872. Darren Wilson didn’t plan to kill Mike Brown that day, but leaving his body out on the street for his neighbors to see? What message was that? What do we hear from Emmett Till, who lives still, a ghostly reminder of What Could Happen To You? Broken black bodies follow Dominique and her son through the world. Another speaker this weekend, Theo Wilson, spoke of the anger and powerlessness that threatens to eat you when you realize how quickly a police officer having a bad day (or, let’s face it, having any kind of day) can ruin your life. He spoke of how many friends he’s had to bury.
If you’re a white person learning to talk about race, maybe you’ve noticed that it’s really hard to get white people to talk about race? But you can play Telephone. When black people talk to me about what it’s like to be black, in the background–especially if you’re listening to a black person talk about racism–there is a white person, talking about race to a black person. Those are the messages I listen for, because that is the behavior I’m trying to undo in myself. It’s easy to have compassion for Emmett Till’s mom. She’s central in the story that’s told about him. But I’m a white woman. I will always be on the other side of this interaction. Emmett Till was not my son. Emmett Till is not my phantom.
My phantom is Carolyn Bryant Donham, who looked at Emmett Till and said, “That boy put his hands on me.” Who shaped whole worlds with those words. She said those words (or something like them) in August 1955, said them again at a murder trial to get two white murderers acquitted, and then said nothing more for sixty years, when she admitted that it wasn’t true, that the boy hadn’t done what she said. In the meantime, Emmett’s mother had died. She never had another son.
My phantom is white women who call the police on black children for doing things like selling bottled water or mowing lawns or playing with a pellet gun in a park. On black adults for doing things like using a barbecue pit, or shopping in Target, or sitting in Starbucks.
A tweet went viral awhile back that goes something like, “I have a new game, especially for other white people. It’s the ‘don’t call the cops’ challenge, and basically you start by not calling the cops, and then continue to not call the cops for the rest of your life.” These days we don’t call up a lynch mob. The police have taken the place of the lynch mob. They pass immediate, deadly judgment every time they roll up on a call. We don’t have to call the local Citizens Council; we call the local police non-emergency number. Who called the police on Tamir Rice? Was he white or black? I have a guess.
It’s not that simple, but also it is. As a woman I have to be able to name threats to my safety. Carolyn Bryant Donham, who named Emmett Till a threat, was physically abused by her husband, who killed Emmett. But it was Emmett, not her husband, who she targeted with her words. It was Emmett, not her husband, who she had power over. It was Emmett, not her husband, that she could name as a threat, and have that statement be believed, and acted upon.
One of the oft-stated reasons for lynching was to protect white women from black men, but it generally wasn’t black men that we needed protecting from. And yet, the power of a white woman to call a white man (whether her local police officer or her local Citizens Council) and say, “This black person is bothering me,” and bring the oppressive machinations of society crashing down on that person’s head, has remained unchanged for the last hundred years.
Words can make worlds. Silence can send messages. But I want to, hope to, need to skip the 1955 words. Skip the sixty silent years. Start, in 2018, with truth that is not imbrued with fear, with words that will not destroy anyone else’s world.
In this entry: Uncanny X-Men 237 & 238, the second two issues in the X-Tinction Agenda crossover event. Prepare to board the Mutant Train! Written by Chris Claremont, pencilled by Rick Leonardi (237) and Marc Silvestri (238), inked by Terry Austin (237) and Dan Green (238), lettered by Tom Orzechowski, edited by Bob Harris.
When we left off (in issue 236), Rogue (who is being “steered” by Carol Danvers, who has apparently been lying dormant in Rogue’s mind ever since Rogue touched her one time) and Wolverine, who have had their mutant powers stripped from them, are trying to escape from Genosha. To this end, they have stolen a military jet magistrate aircar and are flying away. We open issue 237 over international waters.
Also, I don’t think I said this last time, the Genegineer’s name is Phillip Moreau. His last name is Moreau. Because that’s not symbolic at all. Just kidding it totally is.
Anyway, it transpires (after the Genoshan military boards the stolen aircar) that Wolverine and Rogue/Carol Danvers aren’t on the jet after all. The whole thing was (presumably) a distraction to give Wolvie and Rogue/CD a chance to rescue Madelyne Pryor and Jenny Ransom, who are still prisoners of the magistrates and in danger of having their brains mutilated by our resident wielder of banal evil, Dr. Moreau. We switch scenes to Wolverine, who is lurking on the street watching a documentary propaganda broadcast about the history and goals of Genosha. “Sounds wonderful, sweetheart,” says Wolverine to the television, after listening to a perky red-headed lady wax poetic about Genosha’s iron ore deposits, its low levels of poverty, its status as a contender for the “breadbasket of the world” title, “pity it’s a crock.” He and Rogue/CD observe some magistrate patrolmen pulling petty power trips on a mutate garbageman, and Rogue/CD convinces him to not murder the magistrates with his claws as it would blow their “keep quiet and wait for reinforcements” plan.
While they’re in a bar causing a diversion and stealing magistrates’ badges and credentials, Wolvie and Rogue/CD happen upon a drunken Phillip Moreau, washing down his sorrows in a cop bar on the wrong side of town, and getting knocked cold by the off-duty magistrates, who don’t take kindly to him causing a ruckus in their bar. In retaliation, they dump his drunkenly unconscious body on the “mute train,” the commuter train on which mutates ride to their barracks at the end of the day. The magistrates dump Phillip on the train, and Wolverine and Rogue board as well, curious to see what the “mute train” might be.
Meanwhile, out of some kind of…I don’t even know what, the Genegineer has called Mutant 9817—that is, Jenny, his son’s fiancee—to his office. He explains to her that her father falsified the results of her genetic exam, and that she’s a mutant, and as such she much has “a responsibility to the community that bore and nurtured” her to give herself over for “processing” and a lifetime of servitude. “It’s slavery!” cries Jenny, utterly distraught. In fact, Jenny’s lines throughout the whole two-page scene consist of statements like “Why am I here?” “But I tested normal on my genetic exam!” “oh no oh no oh no,” “Why me? It isn’t fair!” “It’s slavery!” “Does Phillip know?” She is in shock, nothing but tears and questions. The bulk of the word balloons (and it’s Chris Claremont, so there are a lot of word balloons) are of the Genegineer, lecture/pleading with Jenny to clear his own conscience, explaining to her why her life is over. At one point, he says, “Believe me, this is as hard for me, as for you.” Somehow I doubt that, Genejerkface. She’s giving up her whole existence because you deem it necessary, and after you buzz on your intercom to have her taken away, you’ll never think about her again. It is objectively, demonstrably, not harder for you. But, in a glorious demonstration of blindness to the consequences of one’s actions, he says it anyway, and he really believes it. He believes that this really is as hard for him as it is for her. He calls it “our sacrifice,” even though he is sacrificing precisely nothing. He believes that slavery is necessary. He believes that the benefits of taking children away from their families and brainwashing them and putting them to labor outweighs whatever momentary discomfort he might feel from his dull, crippled conscience. He does not think that Genosha would survive as the paradise that it is without the brutality and coercion that laces underneath every single inch of the island.
The whole scene is gross. Versions of it happen all the time in the real world, and it’s gross then, too.
The issue ends with Wolverine vowing to “bring this flamin’ country down,” and at this point I can’t say I’m opposed.
Issue 238 opens with a “transcript” of a telepathic interview done on Mutant 9818—aka Madelyne Pryor—immediately before she somehow destroyed the examining team (“torn to bits,” is how it’s described). Exactly what Madelyne did or how is vaguely unclear, but evidently in her own mind she garbs herself in what can only be described as Skimpy Hellfire Goth, and this is totally about female empowerment and not about the 1980s being a boobs guy at all. (There’s probably a whole essay of my mixed feelings in here somewhere, about how I love that Madelyne is smart and brave and fighting back even though she has no conscious access to mutant powers, but also I could never cosplay as her because come on, and also I don’t want to police or judge what another woman decides to put on her body, butakshually Marc Silvestri decided what she would be wearing, and also come on) (being a female with SJW tendencies who also loves comics can be complicated sometimes, and Hellfire Madelyne Pryor and Emma Frost are two of the ones who make it seem complicated).
Furious and/or frightened, the Genegineer storms down to the cells to yell at Madelyne for murdering his interrogation team. In the process, he has the same conversation with Madelyne that he had with Jenny in the last issue, but Madelyne is mature enough and experienced enough to fight back. “What I think and feel and want don’t really matter, do they? I was condemned the moment I arrived here,” she tells Moreau. He tries to feed her the line about how the Genoshan way of life must be protected, and how the mutants on Genosha “want and care for nothing.” “Except freedom,” she says, from where she sits, in her cell, behind bars. “What are you so scared of?” she asks. “If you system’s such a marvel, why not share it with everyone?” He feeds her something about secrecy being Genosha’s strength, a bullshit line that he probably actually believes, but Madelyne’s not having it.
“What is necessary, is done,” says the guard who has escorted Moreau down to the cells.
“Seig heil to you too, sweetie,” Madelyne cuts back.
We switch to Wolverine and Rogue/Carol Danvers, who have ended up in the mutant barracks (the end of the line of the mutant train that they boarded the previous night), which—though none of them have seen it before—is a rude awakening to Phillip Moreau, and nothing new to Wolvie and R/CD. Phillip is having the realization that my dad had when he was a kid in the 1950s in Louisiana: that the people that he saw cleaning houses and doing menial labor went somewhere at the end of the day, and that sometimes the places they went weren’t very fancy, or very nice.
“Tell me something, boy,” Wolverine asks him, “Where’d you think the mutants went at night, after they quit work?”
“Home, I guess. Same as anyone.” (But for Phillip, who has a very narrow field of experience, “home” has a very narrow definition.)
“Live and learn, kiddo,” Rogue/Carol tells him. “Welcome to the Mutant Settlement Zone. A prison, by any other name.”
“Like keeps to like, that’s what I was always taught,” says Phillip, really thinking about what he’d been taught for maybe the first time in his life. “The mutes–sorry, mutants, no offense–they naturally preferred the company of their own kind. Their own way of life, their own place. Is that so wrong?”
“You tell us,” Wolverine replies.
Rogue/Carol says (and I’m truncating this a bit), “You never wondered about the uniforms mutants wear?…[It] makes the slaves easily identifiable, then guarantees a social environment wherein they’re almost totally isolated. If no one befriends them, no one can feel sorry for them. Effectively, they become extensions of their jobs–perceived not as people any longer but organic machines. And who cares what happens to machines?”
When I first read this, it made me think (as it was probably supposed to make me think) of slavery, and segregation, and Jim Crow. But as I was reading it again and writing this essay, it made me think of retail workers and cashiers. And sure, that comparison is a little shallow, a little low stakes. But who thinks about where a cashier goes at the end of the day, and what kind of life she can buy with her $10/hr? Who thinks about the folks in the agriculture supply chain who pick our food and work in our slaughterhouses? How isolated is a community of transient farmworkers from your daily life? (If it’s anything like my daily life, they might as well live across an ocean.) What’s the separation that’s happening today—and not organic separation, either, not like “Oh I live far away from Irish people in Irelend” separation, remember that the Genoshan power structure keeps the lives of the mutates a secret on purpose—that keeps you from seeing the people around you as people?
I do know this, though—in my experience, increasing my knowledge of an issue or a country or a culture or a person, when I hear from those people themselves, has already brought me closer to human empathy. Never further away. If the knowledge you gain hardens your heart, then you might be doing something wrong. There’s a Ta-Nahesi Coates quote that I can’t find right now, about how slavery was only ever “acceptable” if you didn’t ask black people what they thought. Phillip, basically, has finally opened his ears to the idea that the mutants might have different ideas about this whole system than the magistrates do. His father, even though multiple mutants and his own son try to tell him what it’s like out there, refuses to hear.
Back to the story…
Wolverine, Rogue/Carol, and Phillip are found at the mutant barracks and arrested and brought back to Hammer Bay, the capital city, and to Phillip’s father (and the guard captain, whose name I don’t think has been mentioned). Phillip immediately confronts his father about what he’s seen and how horrifying he found it. “I’ve seen the camp, Dad, it’s a prison! Why hasn’t the country been told?! Why won’t you level with the people about the regime you force the mutants to live under?! Those mutants are Genoshans, too, just like us—They deserve the same benefits, the same chance for happiness and success the rest of us accept as a right!” Phillip is basically a baby ally, truth and justice bright in his mind, sure that if only everyone else could see what he’s seen, they would all be just as horrified as him. I appreciate that Phillip has basically had one hell of a 24 hours (at this time yesterday, remember, he was out for a run and happened upon his girlfriend’s family being arrested), so I really shouldn’t judge what kind of ally he might turn out to be, but he’s also doing the annoying this of jumping on a social issue only after it’s affected him personally. I guess any reason is a good enough reason as long as it gets the kid in the fight, but if other humans could do this a little less, I think we would aggravate each other a lot less.
The Genegineer repeats his argument about how it’s for the good of all Genosha that mutants are enslaved, and about preserving the Genoshans’ peculiar way of life, and then asks—as his son asked at the barracks, though he doesn’t know that—“Is that so wrong?”
Wolverine, tellingly, answers the question differently this time: “If you haveta ask, bub…there’s no point in answerin’.”
Side point: “I’ve been a slave,” Wolverine tells the captain of the guard, who is basically telling Phillip to shut the hell up until he knows better than her what’s what, “Didn’t much care for it.”
“That will change,” the captain tells Wolverine. “When Wipeout’s erased all memory of your old life–oh yes, he does that too–and the Genegineer’s established a new one, I guarantee you’ll love it.”
“Not hardly,” says Wolverine, “I’ll die first.” When I first read this, I thought Wolvie was just making a Wolvie threat (and the captain and the magistrates present certainly hear it that way), but it also occurs to me that Wolverine is seriously injured, and if Wipeout fails to restore his healing factor, Wolverine really will die. I felt really cool about reading the dialogue this way until I got to the next page and Wolverine made explicit text out of the subtext.
Just as Wolverine is basically making a suicide bid for freedom, the rest of the X-Men arrive, literally blowing the doors off the place, and in short order rescue Madelyne Pryor, a mutant baby who was also in the prison (oh hey, look who else throws babies into prisons!), and Jenny Ransome, who is looking much more muscular but who hasn’t had her mind wiped yet. Rogue/Carol takes Wipeout hostage, and Psylocke uses him to restore Wolverine’s healing factor. Wolverine and Phillip briefly disagree over whether they should burn Genosha to the ground or give the Genoshans a chance to mend their ways. Storm goes with Phillip’s way, though with the added threat to the Genegineer and the magistrates that if they don’t listen to Phillip, she’s not opposed to taking the Wolverine Option at a future date. They explode the Hammer Bay Citadel to emphasize the point.
“My son, I beg you—consider what you’re doing!” says the Genegineer. “You’ll destroy everything we’ve worked lifetimes here in Genosha to build!”
“But, Dad, if the mutants aren’t free, then maybe what you’ve built isn’t worth saving,” says Phillip, looking a little sad. He goes through the portal off Genosha with the X-Men, seeking asylum for himself and Jenny in America.
And they all lived happily ever after.
The trade paperback continues, though it skips ahead to issue 270 for Further Genoshan Adventures. I’m not sure if I’ll continue forward; the latter adventures are decidedly more boom-pow-bam and less Claremontian Discourse On Justice, and my own analysis consists more of being annoyed by Wolfsbane and how Rob Liefeld can’t draw feet. So it might be funny but probably wouldn’t be that interesting. I dunno. Maybe I’ll write something else and post it in less than two months!
This is going to be one of those times when I type and post without a whole lot of “simmering time” in between to let my thoughts settle.
I realized this morning that my election hangover is looking a whole lot like how I remember my last major depressive episodes in New York (and that hangover from those is still ongoing). I keep having to remind myself what day it is, what my life expects me to get done. I’m easily frustrated, especially when I’m in transit. I don’t want to hear the news. I don’t want to talk to people. I want to eat sugar instead of actual nutrition. I fall asleep at 8:00 and wake up at 6:30 and don’t feel like I’ve slept (that might be partly the time change). I have Amazon open in another tab on my browser right now, but I don’t remember why I opened it or what I intended to buy (I totally intended to buy something.) I’m getting caught in little obsessive tasks that I have to get done or everything will suck but it won’t get done and I can’t think clearly enough to problem solve or take perspective so I keep doing and doing and doing while my train of thought unravels further.
So. I guess I’m still a little early in this processing game. I did not think that Trump would win. I didn’t even entertain the possibility. I woke up on Wednesday feeling wrung out and couldn’t remember why for a few seconds; then I remembered that I’d spent a lot of Tuesday night crying. And then I remembered why I was crying, and, well.
I just want to watch Chopped and re-read Harry Potter and cuddle my dog and not a whole lot else. But I’m not sure where the line is between self-care and wallowing. A lot of my friends (on social media and in real life) are gearing up to fight, to protect each other. And I love that. And I want to be that. But I fear that I’m just not a fighter, and never have been. I’ve never been a get-out-and-protest sort. So I’m struggling to find what I can do, without feeling like a cop-out, but I haven’t gotten there. I don’t want to be the lame unhelpful weepy white woman. I don’t want to be the person who agrees in spirit but then doesn’t step up when I’m needed. I want to be there for my friends. The line between self-care and privileged opting-out is a thin one. I’m also walking the line between chaotic over-exposure to news and hurtedness and hiding under my covers. I keep waiting for clarity, for impetus, but my sneaking suspicion is that I’m going to have to find it on my own and I’ve never been good at that.
So I don’t know if I can hit the streets. I can write, and I can talk online, but that feels so small and petty and useless. I don’t want to get used to this new world. I don’t want to keep fighting these fights. I don’t want to keep having the same discussions and arguments about privilege that I was having a month ago. (This is part of my perspective from my own privilege, I guess: I was having these conversations a month ago, and I’m still having them today, even though the world feels different, the world is the same. Nobody is surprised by the racism of white people except white people.)
I kinda like the fighter who’s telling himself to get up off the mat even though his head’s spinning and his vision is black at the edges and he can’t feel his limbs. But I have to get up because behind me are people who are hurting so so so much worse.
Okay. Onward. Might be back with something more coherent and less pathetic later.
One of the things that is both bad and good about working at a library is that you get to see these little chunks of people’s lives. A piece of the whole. Since I mostly re-shelve books, for me that often looks like going through the bookdrop and finding a little pile of books on “parenting through divorce,” or “how to file for bankrupty,” or “understanding your autistic child.” When stuff like that happens, I typically say a little prayer for that person, hope that they’re finding the support that they need, and move on.
But sometimes, it’s more complicated. Sometimes, it’s a homeless guy trying to tell you about all of his problems getting housing assistance, and he’s asking about help applying for jobs and he has a resume and you look at his resume and you have this sinking feeling that nobody’s going to hire this guy, but you don’t say that, because you’re really not qualified to edit people’s resumes. Sometimes, it’s a guy who doesn’t even know how to use a mouse trying to figure out the internet enough to apply for jobs online, jobs that don’t require any computer skills, and you think, This. This is what the digital divide looks like it is a huge fucking problem and I don’t know any way around it except to teach what it is to double-click, one person at a time. And also indefinitely extend their computer time because they’ve never used a keyboard before and it takes them ten minutes to type a single sentence. Sometimes it’s that.
I heard most of this second hand, but we had a group of teenagers (like 13- and 14-year-olds) playing games on our public computers. They were a little loud, as teenagers tend to be. Our security guard talked to them, but they apparently didn’t get as whisper-quiet as another patron on the computers would have liked, because he went outside and called the police and told them that a kid was “talking about buying ammunition.” (The kid may have been talking about ammunition, but if so it was computer game ammunition, and I’m pretty confident that the surly customer knew exactly what the kids were actually talking about.) The customer didn’t tell anybody that he’d called the cops, so the first we knew of the whole situation was when four cops came in to the library, made a beeline for one of the kids (one of the only black kids, as it happens), hauled him out of his chair, and started searching him.
The kid looked fucking terrified. The cops hadn’t explained themselves to us, but more importantly didn’t explain what the hell was going on to the kid, just hauled him up and started putting their hands on him. He’s fourteen, and he’s got this look on his face like he’s sure he’s about to get shot.
They didn’t find weapons, obviously. The kid was playing a game. They didn’t really apologize either, just shook his hand like, “Haha, still friends, right?!” and left.
I assume that the cops were responding to the description that the customer gave them. Why the customer picked out the black kid, I don’t know (the disgruntled customer was also black). But to the kid, and to everyone watching, a bunch of cops just marched into a public building and beelined straight for the black kid.
To the cops, they were being prudent and cautious, and maybe trying to catch a suspect in the act of looking at ammunition online (which is a crime since when?), to the rest of us, they were grabbing and terrifying a kid who might be obnoxious but who is not (to the best of my knowledge) a criminal of any sort. I want everyone to feel safe in the library, and when cops march in and haul people out of their chairs at the public computers, that undermines that goal.
And as an employee of the library, I can’t really go up to the kid and say, “Dude, that totally sucked and was racist and I’m sorry,” because then I’m speaking for the library. And what black kid wants a random white woman to label his experience, library employee or not? What commiseration can a total stranger of any race offer? “Oh, so you saw this racist shit go down, recognized it as racist shit, and did nothing, but now you want cookies from me for recognizing it? I think not.”
I know a lot of white people with this problem. We’ve gotten better about seeing racism, maybe; we’ve gotten better at listening to our friends of color and at reading blogs about the experiences of people of color. We want to be compassionate and woke while also being cognizant of when we’re overstepping, when we’re taking up too much space, when we need to shut up and listen instead of taking over a situation. We want to help create safe spaces but are painfully conscious that sometimes our mere presence feels unsafe. The fear of doing the wrong thing leads to doing nothing–but that is also the wrong thing.
First world problems? Oh god, yes. I swear this is not some poor-me-white-girl sadness rant. I’m just trying to articulate the rock-and-hard place spot that some liberal progressive whites (or at least, this liberal progressive white person) can find themselves in. And trying to meditate on how to move past it (this is where the entry ends on a disappointing cliffhanger, because I don’t have the answer to that question). I’m not so bad on the internet, where we so often talk about things that happened instead of being asked to react in the moment. But reacting in the moment–not just to racist shit, but to all violent shit and not-okay shit and people-who-need-our-help shit–is part of what all of us humans need to get better at. I work in a library, I work in customer service, I work with the public, and part of being good at that is being able to recognize and talk to people about their own experience when they want me to.
Postscript: The incident I described above happened about a week ago, and I’ve seen the boys in the library since then, playing their game and talking to each other. So thankfully, they were at least not so badly scared/unwelcomed that they stopped coming to the library.
This review was first posted on my Goodreads account over here.
It can be hard to tell the story of the Civil Rights Movement. I think that, because we’ve all seen pictures and heard Dr. King’s Dream Speech, been told the broad strokes like, “The Freedom Riders did ______” and “The Montgomery Bus Boycott was _____,” it’s easy to think that it’s a story that you know. It’s kind of like the Holocaust–it’s a story that’s so huge, and been told so many times, that we forget that it took place on a small human scale, not not just a big social upheaval scale.
Congressman John Lewis’ memoir, written in the form of a graphic novel (also written by staffer Andrew Aydin, and drawn by artist Nate Powell), has been a pretty good antidote to that skittering, shallow version of history for me.
Book One starts with Congressman Lewis’ childhood in Pike County, Alabama; his early experiences on his family’s farm, his early call to ministry and social justice, his college years in Nashville, TN and the first sit ins and protests he participated in. The framing device of the story is Barack Obama’s presidential inauguration, so we sort of switch back and forth between 1960-62 and 2009. Book One ends in the middle of the Nashville lunch counter sit in protests. (Book Two covers the remainder of the sit ins, Congressman Lewis’ experiences as a Freedom Rider, his elevation to SNCC chairman, and his speech at the 1962 March on Washington.)
Gone are the days when a couple hundred African-Americans can bring downtown Nashville to a standstill simply by taking up space at lunch counters, when just 80 people could fill a county jail and max out the criminal justice system for that day. We’ve expanded the criminal justice system exponentially, and become accustomed to criminalizing an enormous percentage of our populace in the process. How many people are arrested and processed every single day in mid-sized American cities?
What shocked me (it shouldn’t have shocked me, but kind of did) was not the behavior of the white people in the story, but the way that the police and white civilians worked together to attack, undermine, and refuse to work with the black people. The perpetuation of segregation in the South was truly the job of every white citizen, policeman, lawmaker, or shopowner. White businessmen closed their stores and left black customers sitting at lunch counters in the dark, undermining their own ability to earn money rather than give in to the demands for desegregated lunch counters. White police departments delayed responding to black protestors’ calls reporting violence and asking for protection, and let white vigilantes attack black people with impunity. White police officers, of course, arrested black protestors, and Bull Connor turned dogs and firehouses onto them. White people destroyed property rather than share space. I wonder how far they would have gone to protect their racist interests and power, if the federal government hadn’t stepped in. The mayor of Nashville crumbled when challenged; but Bull Connor and the mayor of Birmingham, it seems, would have happily burned down the entire South rather than give in.
The other thing that this book made me think of is that systems–whether racist or not–exist because the populace tacitly allow them to exist. We give systems power by complying with them. When you take away that compliance–when you refuse to ride the bus, when you sit at the lunch counter, when you register to vote, when you try to buy a ticket to the movies–you are upending the system’s ability to continue operating as it has. And that is the real power of nonviolence.
That’s a lot of rambling for a short book, I suppose. Mr. Lewis and Mr. Aydin, who wrote the text, have done something powerful, in spite of the relatively few words they used to do it; helped in no small part by Mr. Powell’s drawings that accompany. It’s a quick read–I got through it in about a day–but is not shallow. Quite the opposite. This is a massively important book that should be read. I can’t wait to read the rest of the series. I think, and I hope, that it will be read by people who might not normally pick up a memoir or a biography. If I was a middle or a high school teacher, I would be handing out copies to all of my students.
“As you grow older, you’ll see white men cheat black men every day of your life, but let me tell you something and don’t you forget it – whenever a white man does that to a black man, no matter who he is, how rich he is, or how fine a family he comes from, that white man is trash.” –Atticus Finch, To Kill A Mockingbird
Sometimes, I procrastinate posting something for so long that it becomes relevant again, or my thoughts on the matter actually change or mature. Today’s one of those days, so, huzzah, I suppose?
I sometimes have trouble getting worked up about things I should probably care about (positively or negatively). One that comes most immediately to mind is “inspiration porn” stories of people doing something nice for a kid with disabilities (This story of a boy with autism getting put in his school’s basketball game and scoring many points is a really good example; or any story of a high school senior with Down syndrome being made Homecoming Queen/King). Doing nice things for kids with challenges is just as much (if not more) about making us feel like we’re good people as it is for the benefit of the person. And, if you don’t interact with disabled people in your day-to-day and the only time they cross your path is when they’re bagging your groceries or when one of your friends posts a story like this on your Facebook wall, you may be led to the logical but perfectly erroneous impression that the best thing you can do for a person with special needs is give them one overwhelmingly awesome experience of awesomeness and make their day. I don’t have the patience for people who indulge in that kindhearted but misled attitude. I love the effort, I’m glad you want people with disabilities to have good experiences, and if you want to share them on Facebook that’s fine, but they just don’t generally touch the happy space in my heart.
On the other end, I had a really hard time getting worked up back in mid-August when a family was sent a shockingly horrendous letter about their son, a 13-year-old boy with autism.* Again, this should be right up my alley, right? Defending people with disabilities is right in my wheelhouse. If I was a superhero, I would haunt the places where adults with disabilities hang out and just wait for neurotypical teenagers to show up and start taunting them, and then I would go all Batman on their asses. But the letter really didn’t horrify me, for two contradictory reasons: one is that I think a lot of people are dismissive or hostile or annoyed by people with disabilities, though they’re obviously less caustic about it than whoever wrote this letter. To all the people who were shocked and appalled by the letter, the dark and cynical corner of my heart wonders, where have you been? Where were you in middle school when kids were calling each other retarded? Where were you when Ricky Gervais was pulling “mong faces” on Twitter, and then dismissing the opinions of everyone who was insulted by telling them they were oversensitive? Where were you when Ann Coulter called the President of the United States a retard? Where were you when Margaret Cho said that all the remaining eggs in her ovaries were “retard babies”? (And to all my queer, liberal, feminist, fat-positive friends: Do you understand why I cannot, will not, indulge in your Margaret Cho love?) Do you see how not caring about the language used to describe disabled people leads directly to bullshit like this? But on the other hand, and contradictorily, I also know that the letter writer’s feelings are atypical of the general population. I know that pretty much everyone, once they meet my sister, loves her and wants her in their lives. They want what’s best for her. They want to protect her. They want to keep her around. My sister is extraordinarily well-loved, and that love provides a buffer for me (and for her) when it comes to hostility from misinformed and maladapted strangers who don’t deserve to know her anyway. Haters gonna hate, as they say.
So yeah. Don’t really care about your hate, don’t really care about your feel-good human interest story. I’m tired of it, I’ve heard it before, I want us to have a new discussion. I have bigger worries on my plate than people thinking my sister is a one-dimensional happiness angel, or even people who think she’s a one-dimensional waste of oxygen.
All you people who post the above stories on Facebook, who want to make a difference in the lives of people with disabilities: Where were you when voters in my county defeated a ballot measure that would have eliminated the county wait list for services available for adults with disabilities, and improved their quality of life? Where were you while the rate of sexual assault of disabled adults got frighteningly, absurdly high? Where were you when my parents tried to figure out how to financially support my sister when they die, so she doesn’t end up homeless or in a state-run group home or dead? Where were you while Goodwill was paying prison wages or less to their disabled employees thanks to a law that apparently hasn’t been updated since 1939? When disabled adults started living in poverty and homelessness at several times the national average for neurotypical adults?
My sister needs people who love her and care for her, yes. She needs people who respect her and treat her like a person. And she has that. But that’s not all she needs. She doesn’t need people cooing and coddling over her. She needs people who will make sure that her safety and her financial stability are high on the list of priorities. Who know that her quality of life on a day-to-day basis matters. Who won’t let her fall through the cracks. And on that score, somehow, I don’t think I have a hope of getting a million Facebook likes. I don’t have a prayer of convincing anyone in Washington that any raise in the minimum wage should also close the loophole that allows disabled adults to get paid so little. I feel like there’s nobody in the world in between my sister and a life of poverty and danger except for me and my family. And that’s not a confidence-inspiring feeling. That feeling that Samwise Gamgee had, looking down into the pits of Mordor, knowing that all that stood between Sauron and the destruction of Middle Earth was two small hobbits? And moreover, knowing that the responsibility of keeping Frodo safe fell on him, and him alone, in that whole big bad world? Yeah. That’s the feeling.
Trigger warning: This post contains references to sexual assault, degrading comments about people with disabilities, and my own personal desire to hit certain people with blunt objects. (Disclaimer to the authorities: I will not actually hit people with blunt objects, but just write about it in a cathartic way.)
I’m sitting in a coffee shop on 75th and Broadway in New York, watching the foot traffic outside on the street. I’m sipping my coffee. I am supposed to be doing homework. Instead, I am imagining setting the whole street on fire. All of them. The little old lady with her groceries in a trolley, the man tying his pit bull mix to a railing so he can come in the shop and get coffee, the nannies and their little kids, the cabbies, the FedEx delivery man. All of them. Because for the first time in my sheltered, sheltered life, I could see the straight line of connection between people who don’t give a thought one way or the other to people with disabilities, people who mock people with disabilities, and people who purposefully harm people with disabilities. Somebody hurt my sister. Somebody hurt my sister, and I blame the whole world, everybody, for not recognizing how evil people are on the one hand and how vulnerable she is on the other. People who think that now that we have integrated public schools, everything’s fine.
Everything’s not fine. I’m not fine. My sister’s not fine. My parents aren’t fine. And if I had my way, none of the people strolling up and down Broadway would be fine, either. I know that setting a city on fire is not productive, but I don’t know where to go. When I Google “special needs and sexual assault,” most of what I get in return is news articles citing instances in which disabled adults were assaulted, a few discussion forums mocking said assaults (choice quote: “Sexual contact is a beautiful thing, and this will be her first and last encounter, since she’s a downer.”). If 85% of women with cognitive disabilities are sexually assaulted in their lifetimes, why can I find NO RESOURCES specifically geared towards people who occupy the middle of the Venn diagram made of “Sexual Assault Victims” and “Cognitively Disabled”? Do people who specialize in counseling sexual assault victims know how to talk to somebody with Down’s? Do people who know how to talk to people with Down’s know how to talk to sexual assault victims?
Does the rest of the world know, or care, that my sister was hurt in this way?
It’s hard for me to not be polemical. It’s hard to not be extreme. It’s hard, because I can’t destroy the man who did this to my sister, to not want to destroy everyone else too, everyone who contributes to this society in which my sister doesn’t matter.
When the Allies liberated the death camps in 1944, hundreds of thousands of Jews and Gypsies and political prisoners were freed. Thousands of imprisoned men who had been imprisoned as homosexuals remained in the camps, because being gay was illegal to the Allies, just as it was to the Nazis. Jews weren’t criminals (so they were freed), but fags were (so they weren’t).
Nobody freed the physically and/or mentally disabled from the camps. Why not? They were already all dead. The Nazis had killed them, 200,000+ between 1939-1945. They had photographed them and imprisoned them and experimented on them and sterilized them, and then they euthenized them. Hitler practiced his Final Solution on the retards before he did it to anybody else. They called it a “mercy death.”
Does 200,000 deaths compare to 6,000,000? No. I’m not saying it does. It’s less than the number of people who died in the Battle of the Somme in World War II. But there’s a general silence on the brutality with which people with developmental disabilities have long been treated by Western civilization, and it probably started in 5000 BC when babies with Down syndrome being left exposed on hillsides in ancient Greece. If people don’t know how people with Down’s were treated in the 1940s (and not just in Germany, but all over Europe and America), why should they care how they’re treated now? How do we get to see that when we talk about caring for people with special needs, we need to include adults in that discussion, and not just children? The amount of structure and socialization in my sister’s life has decreased dramatically since she graduated high school, but her need for such services hasn’t, and as a result, she’s more vulnerable–in all kinds of ways–than she was ten years ago. Who suffers the most when the economy takes a downturn? We could argue about it all day, but my money’s on the people who already can’t defend themselves, who have few resources, who are vulnerable–people already below the poverty line, people with debilitating mental illness, people with cognitive disabilities who rely on SSI and social nets to maintain their quality of life.
Tell me why I shouldn’t be enraged. Really, tell me why.
This whole string of events has gotten me to swear off the word retarded just as much as anything else, to be honest. Indifference leads to harm. It led to harm. My sister was at work when this happened, at a place that is experienced at employing people with cognitive disabilities. If they couldn’t keep her safe, who can?
The most important things, says Stephen King, are the hardest things to say. I still don’t know how to talk about this. I don’t even know what I want, really. I don’t know if I’m violating my sister’s privacy in writing this. I don’t have any answers for anybody. I don’t have any resources.
But 85% is far too large of a percentage for any society who calls itself ethical to tolerate.
Courage is what it takes to stand up and speak; courage is also what it takes to sit down and listen.
Over a year ago, I made this post about the word retarded and why I used it. In all but one way, I stand by everything I said in that post. I hate that “retarded” is used as an insult, and wish it could be used in a neutral (or even downright positive) way. I still think that if we get people to stop using the word “retarded,” if we cede it as an unacceptable insult, people will just move along to something even more offensive and unacceptable (“Downsy,” anyone?). The problem isn’t that people call other people retarded, the problem is that people think that retarded people are worthless.
I still think all that.
I’m going to stop using the word anyway.
I committed one fantastic, fatal, and essential error, and for that I apologize to everyone (neurotypical or not) who has ever been offended by anything I’ve written on the internet stemming from my use of the word (unfortunately, there’s no way for me to retrace my steps and delete all my offensiveness).
The error was that in this instance, it doesn’t matter how I feel about the word retarded. The fact that I have a sister with Down syndrome doesn’t make my feelings on this matter important or even material. I have been told–repeatedly, and by many people with cognitive disabilities (as well as by people who don’t have cognitive disabilities but have been labeled retarded anyway) that the word is offensive and they don’t like it. I might feel that the word is offensive not just because it’s offensive, but because people have decided it’s offensive (which I think are two different things), but it doesn’t matter. It’s not my right to offend legions people with disabilities in the name of educating people without them. People with disabilities have enough to worry about without me piling on. I can find other ways to educate. An essential part of advocacy, of allyship, is listening to what the group I’m allied with wants from me, and in this particular area, I failed spectacularly. I’m sorry. I will stop using the word.
Ironically (and in the interest of full disclosure), this whole revelation transpired from an internet discussion in which I unapologetically (and still unapologetically, at least so far) defended my use of the word “handicapped” when describing a restroom stall (maybe I would have been less impatient if I had used the word to characterize a person, and not a bathroom). In the course of the discussion, I mentioned I had a sister with special needs (not to justify myself, but just to clarify that I’m not a total newbie when it came to disability issues), and was subsequently called out for using the term special needs. I pointed out that the term (which I consider to be an entirely different term and with different connotation than “special,” which I agree is condescending and defensive) is widely used both in professional circles and by parent groups, and was told that just because a term is in wide use, that doesn’t make it not offensive to the people being described (point being that the group in question should be able to choose the words they want to be called).
My defense of myself (other than my repeated insistence that I do not speak of people in the same way that I speak of toilets) is that handicapped doesn’t have the same consensus of offense that retarded has. I know people (both on the internet and off) who don’t care about the word handicapped one way or the other, and some who use it positively. Similarly, I know of very few people–no, strike that, I know NO people–outside of this particular person that the term “special needs” is offensive. If the disabled community demonstrated the same cohesiveness about “handicapped” as about “retarded,” then I would be more inclined to stop using it. Same with “special needs.” I want to listen to people about how they want to be labeled, but I admit to having trouble being able to tell (and, honestly, I think sometimes the people themselves have trouble telling) when I am listening to one person speak for themselves, and when I’m hearing one person articulate a position that represents a fair majority of a population. So, this person called me out for using a handicapped stall, and ended up swearing me off the use of the word retarded, even though that word never came up in conversation. Funny, that.
I try to be flexible. My default adjectives for minorities tend to be queer, black, hispanic, etc. I have gay friends who describe themselves as fags or dykes. But if I’m with a gay person who doesn’t like the word fag? I don’t use it. All they have to do is tell me. If I’m with a person of color who identifies as African-American? I will say African-American around them, not black. If I’m with a person of color who identifies as black, I’ll call them black. It’s easy. It’s not hard. I should be able to do the same when describing non-neurotypical folk. It gets hairy on the internet, though, because I may be speaking about or to a person without having any idea what sort of adjectives they prefer. But still, I’ll try to improve in the future.
Also, I’m aware this post has a self-apologetic and defensive tone; I will simply admit I’m a self-apologetic and defensive person.